Electing a Presiding Bishop

The first/nominating ballot was Monday, with the results (officially announced at the beginning of the Tuesday morning session) getting out that evening:

* Mark Hanson 440 (ELCA Presiding Bishop)
* Jessica Crist 53 (Bishop, Montana)
* Michael Rinehart 36 (Bishop, Texas-Louisiana Gulf Coast)
* Jon Anderson 26 (Bishop, Southwestern Minn.)
* Elizabeth Eaton 23 (Bishop, Northeastern Ohio)

* Rafael Malpica-Padilla 20 (Exec. Dir, ELCA Global Mission; former Bishop, Caribbean)
* Stephen Bouman 19 (Exec. Dir, ELCA Congreagation and Synodical Mission; former Bishop, Metro New York)
* Peter Marty 16 (Pastor, St. Paul, Davenport, Iowa; last host of the ELCA's Lutheran Vespers radio program)
* David Zellmer 15 (Bishop, South Dakota)
* Kurt Kusserow 12 (Bishop, Southwestern Penn.)

* April Larson 12 (Pastor, First, Duluth, Minn.; former Bishop, La Crosse Area, and the first woman bishop in the ELCA)
* Wayne Miller 11 (Bishop, Metro. Chicago))
* Ann Svennungsen 10 (Bishop, Minneapolis Area)
* Michael Burk 9 (Bishop, Southeastern Iowa)
* Peter Rogness 7 (Bishop, Saint Paul Area)

and 107 other pastors with fewer votes. Other than the number of ballots cast being 877, making the required 75% for an election add up to 666 votes, there was nothing remarkable. The main observations seemed to be, Bishop Hanson will be elected on the next ballot, Bishop Crist (who is also Chair of the Conference of Bishops) and Bishop Rinehart (who overnight posted a blog entry explaining why he would withdraw his name from further consideration) seemed to be highly regard as possible successors when Hanson retires. But, no, the important election news would come later this week as a new Secretary (a very powerful office in the ELCA) is elected.

So the second ballot results that came before the Tuesday afternoon session were a bit of a surprise. Of the 943 votes cast (75% to elect being 708), the top 7 vote getters:

* Mark Hanson 369
* Jessica Crist 272
* Elizabeth Eaton 87
* Peter Marty 45
* Ann Svennengsen 36
* David Lose 33 (Homilectics Prof at Luther Seminary)
* Barbara Lundblad 15 (Professor at Union Theological Seminary, New York).

42 other pastors also received votes. But note that Presiding Bishop Hanson's votes went down by 71. And Bishop Crist's went up by 219.

And apparently the Holy Spirit (and others) had been busy Monday night. They would be busy Tuesday night, too, as these top 7 prepare brief bios and statements for the Wednesday morning plenary -- well, four of them, as Pastor Marty and Profs. Lose and Lundblad are not at the CWA and sent word that they would not be there come Wednesday morning.

The ELCA Churchwide Assembly

The ELCA's Churchwide Assembly (CWA) is in session this week in Pittsburgh, Pennsylvania. One can follow the proceedings live as they happen from the ELCA's website. That particular link will likely expire shortly after the the CWA's adjournment, but www.elca.org/assembly will get you not only to the current assembly, but to the whatever is kept on the ELCA's permanent web archive of past CWAs, too.

There are other ways to keep up with what is happening, too. Pr. Dick Johnson, editor of the American Lutheran Publicity Bureau's monthly Forum Letter, is doing up-to-date reports on ALPB Forum Online; just click the "ELCA Churchwide Assembly 2013" section. As at earlier CWAs, he also offers some commentary and behind the scenes reporting; and other members of the pan-Lutheran online forum comments, too.

In addition, this is the first CWA in which, rather than printing everything on paper, most everything is being done electronically, with Voting Members being provided iPads (or using their own tablet device) for just about everything. Most of the material is available to anyone through the apps at the 2013 Assembly Guidebook web page, or this page for any web browser, which include the ELCA's own news blog.

An ELCA Churchwide Assembly receives reports of what is happening within the church, elects people to various offices, sets the budgets for the upcoming years, and acts on various subjects and matters that are part of this church's life. Among the "significant" matters for this one is a proposed Social Statement on Criminal Justice, "The Church and Criminal Justice: Hearing the Cries," the ELCA's 25th Anniversary, and the elections of a Presiding Bishop and Secretary.

At the moment, it is the Presiding Bishop's election that most observers are focussing on, and it is initially a bit more interesting than most anticipated. The Rt. Rev. Mark S. Hanson was first elected in 2001 (ELCA Bishops have 6-year terms), has led during a time of great controversy, and had announced earlier that he was available for election to a third term. At the Churchwide level, there is no "campaigning" ahead of time at least officially ;). Rather, for the first ballot serves as a nominating ballot, with every ELCA pastor eligible for election.

An election can happen on that first ballot if a pastor receives 75% of the votes, which is what happened in 2007, when Bishop Hanson was re-elected. Every pastor's name written on that first ballot appears on the second ballot, unless the pastor deliberately withdraws, again with 75% needed to elect. A third ballot would be limited to the top 7 vote getters, election happening with 2/3rds of the votes. Fourth ballot has 3 pastors, 60% required for election; fifth ballot is the top 2, majority vote elects.

To be continued...

RIP: Eydie Gorme

One of the grand entertainers, Eydie Gorme, died yesterday just a few days shy of her 85th birthday. See the Hollywood Reporter's obituary here.

Thanks to "Website Story by Eydie G." at steveandeydie.com

She has another appearance on Pastor Zip's Blog, featured with her husband, Steve Lawrence, in a classic television commercial for American Express. As we see, their performances live on.

Does One Laugh or Cry?

It's Not About the Nail from Jason Headley on Vimeo.

Tip o' the hat to "Ed" on Jerry Pournelle's Chaos Manor Mail.

A Reminder: The Bill of Rights

Apparently some believe The Bill of Rights is a museum piece, something from our history to be looked at and admired, but not to impact how the nation is run when it seems inconvenient. This attitude, of course, is not unique to Democrats or Republicans, to liberals or conservatives. Frankly, it has long seemed to held by whomever is in power, especially the Executive Branch.

Note especially the second paragraph (from the Preamble), which says why we have the Bill of Rights in the first place.

Courtesy the National Archives' wonderful exhibit, The Charters of Freedom:

Congress of the United States begun and held at the City of New-York, on Wednesday the fourth of March, one thousand seven hundred and eighty nine.

THE Conventions of a number of the States, having at the time of their adopting the Constitution, expressed a desire, in order to prevent misconstruction or abuse of its powers, that further declaratory and restrictive clauses should be added: And as extending the ground of public confidence in the Government, will best ensure the beneficent ends of its institution.

RESOLVED by the Senate and House of Representatives of the United States of America, in Congress assembled, two thirds of both Houses concurring, that the following Articles be proposed to the Legislatures of the several States, as amendments to the Constitution of the United States, all, or any of which Articles, when ratified by three fourths of the said Legislatures, to be valid to all intents and purposes, as part of the said Constitution; viz.

ARTICLES in addition to, and Amendment of the Constitution of the United States of America, proposed by Congress, and ratified by the Legislatures of the several States, pursuant to the fifth Article of the original Constitution.

Amendment I

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

Amendment II

A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.

Amendment III

No Soldier shall, in time of peace be quartered in any house, without the consent of the Owner, nor in time of war, but in a manner to be prescribed by law.

Amendment IV

The right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures, shall not be violated, and no Warrants shall issue, but upon probable cause, supported by Oath or affirmation, and particularly describing the place to be searched, and the persons or things to be seized.

Amendment V

No person shall be held to answer for a capital, or otherwise infamous crime, unless on a presentment or indictment of a Grand Jury, except in cases arising in the land or naval forces, or in the Militia, when in actual service in time of War or public danger; nor shall any person be subject for the same offence to be twice put in jeopardy of life or limb; nor shall be compelled in any criminal case to be a witness against himself, nor be deprived of life, liberty, or property, without due process of law; nor shall private property be taken for public use, without just compensation.

Amendment VI

In all criminal prosecutions, the accused shall enjoy the right to a speedy and public trial, by an impartial jury of the State and district wherein the crime shall have been committed, which district shall have been previously ascertained by law, and to be informed of the nature and cause of the accusation; to be confronted with the witnesses against him; to have compulsory process for obtaining witnesses in his favor, and to have the Assistance of Counsel for his defence.

Amendment VII

In Suits at common law, where the value in controversy shall exceed twenty dollars, the right of trial by jury shall be preserved, and no fact tried by a jury, shall be otherwise re-examined in any Court of the United States, than according to the rules of the common law.

Amendment VIII

Excessive bail shall not be required, nor excessive fines imposed, nor cruel and unusual punishments inflicted.

Amendment IX

The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people.

Amendment X

The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people.

The ELCA's Newest Bishop-Elect

"The Reverend R. Guy Erwin, a member of the Osage Nation of Oklahoma, is the first American Indian bishop in the Evangelical Lutheran Church in America." Yes, I had to do some hunting to find this as the lede for a report of the Bishop-elect for my home synod, but I did find it -- at indianz.com. That's because everyone else is focussing on him being the first openly gay pastor to be elected Bishop of an ELCA Synod.

It happened last weekend as the Southwest California Synod met in Assembly in Woodland Hills, California. One can see the towers of the Marriott Hotel where the election happened from the front porch of my parents' home. As if that weren't personal enough, Dr. Erwin, the Gerhard & Olga Belgum Professor of Lutheran Confessional Theology at California Lutheran University, is the Interim Pastor at Faith Lutheran Church in Canoga Park. He's my mother's pastor. She speaks very well of him.

But there is more to the story. Prof. Erwin's ordination was the subject of an article in The Lutheran magazine's July 2011 issue entitled "R. Guy & Keith Fry ...." Subtitled "Ordination stories move church forward," the article began,

R. Guy Erwin's ordination on May 11 proved quintessentially Lutheran: Two ELCA bishops and a former bishop played key roles; the service doubled as a "teaching" moment for California Lutheran University students, and the 75-member university choir led the 450-strong congregation in singing the final hymn, "A Mighty Fortress is Our God."

The symbolism rang poignantly true since Erwin, 53, serves as the Gerhard and Olga J. Belgum Chair in Lutheran Confessional Theology at CLU in Thousand Oaks; taught Lutheran studies and church history at Yale Divinity School, New Haven, Conn., for several years; and studied in Germany for his doctoral thesis on Martin Luther's era.

You can read more of that article here, but the full article is behind a pay firewall. Yes, I had some thoughts on this when I read it, which I put into a Letter to the Editor -- which did not get published.

Editor, The Lutheran magazine:

The article "R. Guy & Keith Fry... Ordination stories move church forward" (July, pages 32-33) exemplifies much more than simply "how openly gay leaders are finding their full expression as rostered ELCA pastors." While the 2009 Churchwide Assembly committed the ELCA to "finding a way" for those in committed same-sex relationships to serve as rostered leaders, that same Assembly resolved only a few moments later, "to recognize the conviction of members who believe that this church should not call or roster" such persons. As I read these enthusiastic reports of partnered gays and lesbians being received or ordained into the ELCA, I find myself wondering if we are already at the stage of needing to "find a way" to include those of us ELCA clergy who remain convinced this church has made a grave error.

Furthermore, R. Guy Erwin's ordination exemplifies even greater change in the ELCA's standards for ordination. For years some of us have argued that the ELCA needs to be more flexible about the lengthy and expensive requirements for ordination to enable congregations that cannot support full-time compensation to nonetheless be served by called pastors, only to be met with either silence or great resistance from ELCA authorities. Now we read of a college professor flying through the candidacy process in 9 months and being ordained to serve a "specialized call" that doesn't appear to be anything different from his prior vocation -- two things that have been virtually impossible. How is it that these sorts of changes in ELCA ordination practice suddenly become accomplished, without discussion or even prior announcement, when the candidates are in committed same-sex partnerships?

Yours,

The Rev. Steven P. Tibbetts, STS
Zion Evangelical Lutheran Church
Peoria, Illinois

Two years later, nothing has happened in the ELCA to make me feel any better about progress on answers to my questions. But I don't want to make this post sound like sour grapes, so for the moment at least, I'll just let my comments of two years ago stand. Because what the election of Pastor Erwin is show me just how much my thoughts of four years ago have settled in my spirit. The heart of my letter to the congregation I serve from the 2009 Churchwide Assembly remains true, except that it is not the open wound of August 2009. I quote two paragraphs in full:

By these actions, the Evangelical Lutheran Church in America's teaching and practice on marriage, family, and sexuality has not only departed from the faith and teaching of the Holy Scriptures and nearly 2000 years of Christian teaching, it is proclaiming what the Apostle Paul calls "another gospel."


One of the things that I was taught from a young age and have grown to experience more and more over the years is that a Lutheran pastor relates to the denomination differently than the laity and congregations. When I was ordained, the ELCA became my church. On Friday afternoon, I lost my church.

Since 2009, the church I serve has still not bothered to offer justification for what its leadership is implementing full steam ahead. As I wrote elsewhere, "but I'm discovering that I did my mourning for the ELCA as a church in 2009-10. I'm sad, but in the same way I was sad when my Grandmother, who had slipped into dementia years earlier and would not have known who I was, died. Memories for what was, and now the lingering is over."

The Old and the New

Early this afternoon I signed on to one of my banking accounts, where I was immediately instructed to change my password. The latest update of this particular institution's web site requires that one change the password every 6 months, and old ones cannot be reused. In a couple of years, I will run out of memorable passwords

On one of the Facebook groups I'm in, someone asked about locating a copy of Setting III of the Holy Communion liturgy from the Service Book and Hymnal, the worship book used by most North American Lutherans in the '60s and '70s. The preface to the hymnal mentions it, but it was not included in the published hymnal for space reasons.

The ensuing discussion got me doing a web search and suddenly I found myself reading a post on the Delphi Forums. I didn't think much of that initially until I realized the post was less that a year old. On Delphi? That had been one of the earliest computer bulletin boards systems long before "the internet." While I didn't go actually go online until 1992, the BBS world had been in the background of some of my reading interests for more than a decade earlier, beginning while I was in university.

My own first account was on CompuServe, but among science fiction writers and readers Delphi was among the more frequently used modes for this new form of communication. But with funds limited, it was for me not one of the best options to supplement CI$ and LutherLink in those MS-DOS/early Windows days. I kept bouncing my third account around, trying AOL, GEnie, Prodigy, and others. Then the online services started opening to the Internet and the early World Wide Web, changing the economics of the field. Prices dropped, the various services were bought and sold and/or consolidated or fell by the wayside as AOL developed a market hegemony by offering a service that, while certainly not the "best," was easy enough to use.

Meanwhile, back to post I was reading -- one I had initially gone to because the websearch had indicated its author was a Lutheran pastor I'd known from LutherLink. I clicked his member ID and, along with his profile, was an invitation to log in. And it struck me that I had indeed signed up on Delphi when it became a free service. I wonder....

"Enter your Membername or E-Mail Address." Hmm. That would have been a lonnnng time ago. I tried my old CI$ address and a likely password. No luck. But there's always that sign-in page link to "request a new password." So I tried my original numeric address (which I still remember by heart) -- "does not exist" -- then my "name" address. That was half-successful, for the address was valid and Delphi reported sending a request. Of course, CompuServe doesn't exist any more. Hmmm.

I wonder what will happen if I try that address with the likely password? And there I was. On my Delphi profile. One that I had opened in 1998. That was connected to a forum for alumni of my high school. The most recent post there was dated 6/25/2009. Better, the Delphi Forums profile page lists "recently visted forums." And when I last visted them. October 10, 2003.

Yes, I've updated my Delphi Forums profile. :-)