It's Done

The clock in the Lower Parish Hall says 8:25 pm. Everyone has finally gone home.

On the table there are the worship furnishings and sacramental vessels that were carried out of the church in procession as Zion's final Mass (which began at 2 pm) concluded: the Processional Cross and Torches, the Altar Book, the bowl from the Baptismal Font, the Chalice and Paten, the Lectern Bible.

Zion was packed as members, former members, neighbors, and friends -- all people whose Christian faith had some tie or connection to this congregation. The ushers reported an attendance of 219. Some were even standing in the balcony to hear the Word of God read and proclaimed, to sing and speak words of our Christian Faith, to eat and drink the Body and Blood of Christ, to share in His peace. And to say, sometimes tearfully, good-bye.

No, it was not over 6 hours of worship. There were also food and fellowship, presentation of some gifts to Zion's pastor of 26+ years, and some clean-up before I was finally alone to take this photo.

I never, ever want to do this again. Nonetheless, it has been a Glorious Day. Alleluia!

The End of an Era

Zion's final Holy Communion is tomorrow, January 27th. It begins at 2 pm, and all are invited to join with us. (We chose that time of day so pastors and members of other congregations could celebrate with us.) The weatherman's not been very co-operative, but we've cleared the snow and ice, and it will be warm inside.

I'll be singing Matins at 10 am, because I want one more time to ring the bells to call the neighborhood to prayer at our regular Sunday morning hour. The doors will be open for whomever wishes to join me.

Here's what I wrote for the Sunday Bulletin:

This afternoon’s service concludes the life of Zion Evangelical Lutheran Church of Peoria as a worshiping community. Our story began in 1882 when St. Paul Lutheran Church, Peoria, established a parochial and Sunday school for German-speaking residents of the South Side. They rented this northwest corner of Easton and Hayes, and built a schoolhouse that was dedicated that fall. Soon afterwards an Assistant Pastor at St. Paul’s, who taught at the school, began preaching here Sundays. The conditions of the neighborhood, and thus the school, were difficult for several years, but in 1890 St. Paul’s and the Iowa Synod re-committed to both by purchasing a lot one block over on Faraday Street and moving the schoolhouse there.

In 1893, Seminarian Wilhelm Schmitt, interning at St. Paul’s and also the school teacher, was ordained and called to establish a congregation on the South Side. The Easton and Hayes lot was purchased and the mission congregation began to build a church. Die Deutsche Evangelisch Lutherische Zions Gemeinde organized on Reformation Day 1894. The Kirchenbuch (Parish Register) lists 87 souls at Zion’s beginning. The church building was dedicated January 26, 1895.

English language worship was introduced for Sunday evenings in 1897 by Zion’s third pastor, Emil H. Rausch, and in 1900 Sunday School began being conducted in English. While Zion was still on mission support herself, her fourth pastor, C. August Decker, established the mission in Bartonville that in 1909 would organize as Bethel Lutheran Church. Under Zion’s fifth pastor, Sebastian J. Altpeter, the Zion-Bethel parish became self-supporting in 1912. Confirmation classes switched to English in 1915, and twice-a-month English services began on Sunday mornings. By 1920 Zion’s main Sunday services were in English; German services continued to be offered twice-a-month until Good Friday 1935. Also in 1920 Bethel independently called her own pastor. “Reverend Altpeter” remained at Zion and would serve her for thirty-one years, 1911-1942.

Plans for a new church had begun, and in 1922 the basement portion of the current church was constructed and dedicated for worship. Construction re-commenced in 1926, and the “New Zion” was dedicated April 24, 1927. The Parish Hall and new Parsonage were dedicated in 1956, and the parking lot was made in 1968.

In addition to Bethel, Zion joined in the organization of Faith Lutheran Church, Washington, in 1947, and Peace Lutheran Church (now Grace and Peace), Peoria, in 1982. Zion was among the founding congregations of the Lutheran Home of Greater Peoria in 1963, and has continued to support it in its expansion to Lutheran Hillside Village. Thirteen pastors have been called to serve Zion, along with an Associate in Ministry, Karen Wong, who was Missionary to Prisons 2008-11. At least seven sons and daughters of the parish have been ordained as Lutheran pastors. The 3-volume Parish Register records 1957 baptisms, 1591 confirmations, 1141 marriages, and 1775 burials. The stories of Zion are countless, and her legacy continues through Zionites across Central Illinois to the ends of the earth. Soli Deo Gloria!! (To God alone be the glory!!)

A Letter about Zion

[This is one of the most difficult letters a parish pastor could find himself writing, and a member of a congregation receiving and reading. spt+]

                                        December 21, 2018
                                        St. Thomas, Apostle

Dear members of Zion, family, and friends of the congregation,

    Peace and all good.

    “When the LORD restored the fortunes of Zion,
    we were like those who dream.…” _{(Psalm 126)}

    Several years ago I realized that Psalm 126 had become my favorite psalm. This is partly because I have served this congregation called “Zion” ever since my ordination. The psalm begins and ends with rapturous joy. But in the middle you realize this joy is sung in the midst of despair. For some 2500 years, not a week has gone by without some of the children of Israel or the followers of Christ praying this psalm. And most of those years were not good ones for the city of Zion (Jerusalem).

    During this last year at Zion we have struggled to arrange our governing documents so that the congregation, with fewer people willing and able to take leadership and make decisions, could continue to legally manage its own affairs. Pending approval of the Central/Southern Illinois Synod Council at its next meeting in January, we have accomplished that.

    Anticipating that approval, the Congregation Meeting last November 11 elected four people — Linda Husby, Marian Meinert, Mike Schwindenhammer, and Becky Zentko — to the Congregation Council and approved a budget for the year 2019 — thus giving the Council authority to spend available funds.

    The meeting was then opened up for general discussion of Zion’s future ministry, following-up on discussions from earlier meetings. The conversation was frank and heartfelt, and included discussion of finances, building needs, and the continued ability of the congregation to support a pastor. At its conclusion, the congregation’s voting members voted to set Sunday, January 27, 2019, as the date for Zion’s last regular worship service. The Council has determined that service will begin at 2 o’clock in the afternoon, so that pastors and members of our sister congregations can also participate.

    This decision is but the first step in concluding Zion’s ministry, a mission first planted in 1882 by St. Paul’s Lutheran Church as a parochial and Sunday school at the corner of Easton and Hayes, which organized as the Zion congregation in 1894.

    To accomplish the next significant step, Zion’s Council has called for a Special Congregation Meeting on Sunday, January 20, 2019, immediately following the 10 am service. The purpose of this meeting is to consider a resolution to dissolve the congregation and to appoint trustees to oversee that process. All voting members are urged to attend this meeting. Voting members are defined in Zion’s Constitution as confirmed members who, “during the current or preceding calendar year, shall have communed in this congregation and shall have made a contribution of record to this congregation” — that would be the years 2018 and 2019.

    It would be after this meeting that the trustees — whom the Council recommends be the elected members of the 2019 Council named above — would provide for the sale and disposition of Zion’s assets. Because Zion is a tax-exempt, not-for-profit organization, there are strict Internal Revenue Service rules and federal and state laws regarding the disposition of the church’s assets. They may be sold or given to similar tax-exempt organizations (such as other churches, church agencies, or charitable organizations) or government agencies for a public purpose.

    But anything owned by the congregation is “permanently dedicated to an exempt purpose,” so property cannot be given to members of the congregation or others. Certain records and other historical materials will eventually be placed in the ELCA Regional Archives at Wartburg Seminary in Dubuque, Iowa. The trustees will seek to honor the purposes for which things have been given to Zion, and your suggestions for suitable recipients or assistance in sales will be appreciated. Under our Constitution, at the final dissolution of the congregation — and that will take some time — any undisposed property passes to the Central/Southern Illinois Synod, ELCA.

    Members of the congregation will want to consider where to transfer membership. We will be providing information about nearby Lutheran congregations to assist you. We will also be arranging for continued pastoral care of those who are homebound or may be unable to arrange the transfer of membership. Details of these will be forthcoming.

    You are probably aware that I have been open to receive a new congregational call. But the process takes time and it is unlikely that I will have received and accepted a new call by Zion’s final services. Nevertheless I have tendered my resignation as Zion’s Parish Pastor effective January 31, 2019. I appreciate your prayers for the discernment of a new call and, if it is necessary, for an appropriate interim pastorate until then.

    “Those who go out weeping, carrying the seed,
    will come again with joy, shouldering their sheaves.”
                                                                    (Psalm 126:7)

    Faithful followers of Christ are not exempted from disappointment or sadness, worries or fears. We find these even in the tender Christmass story. But they are never the end, or even the focus, of the story. Over the next few weeks we will continue to celebrate at Zion the Holy Communion and hear the Gospel each Sunday at 10 am, as well as on Christmass Eve (for the 125^th time!) at 7 pm. While, sadly for us, Zion congregation will soon no longer proclaim the Good News, the joyous message of redemption in Christ will still be proclaimed by those whose Christian Faith has been instilled here. Thanks be to God!

                                        Your servant in Christ,

                                        The Rev. Steven P. Tibbetts, STS
                                        Pastor and President

Thanksgiving Day 2017

Tomorrow evening at seven o'clock, some of Christ's saints will gather at Zion Evangelical Lutheran Church of Peoria to celebrate our national day of Thanksgiving with The Great Thanksgiving, Holy Communion. This has been a practice at Zion, to gather for worship on the eve of Thanksgiving Day, since long before I was called as Zion's pastor. You are invited to be part of the gathering -- at Zion, or at a church near to you.

Part of my practice for that day over the last couple of decades (since the internet made it easy to obtain) has been to read the Proclamation of this holiday by the President of the United States. For while it is always appropriate to give thanks to God in worship, we do so on this particular day at his behest. I've read that year's Proclamation regardless of my own thoughts of that President's conduct of the Office. Several times over those years, when I think about it, I post the Proclamation on this blog. You can read those (including the first proclamation made by the Continental Congress in 1777) at this link. President Trump's first Thanksgiving Day Proclamation is here:

THANKSGIVING DAY, 2017
- - - - - - -
BY THE PRESIDENT OF THE UNITED STATES OF AMERICA
A PROCLAMATION
On Thanksgiving Day, as we have for nearly four centuries, Americans give thanks to Almighty God for our abundant blessings. We gather with the people we love to show gratitude for our freedom, for our friends and families, and for the prosperous Nation we call home.

In July 1620, more than 100 Pilgrims boarded the Mayflower, fleeing religious persecution and seeking freedom and opportunity in a new and unfamiliar place. These dauntless souls arrived in Plymouth, Massachusetts, in the freezing cold of December 1620. They were greeted by sickness and severe weather, and quickly lost 46 of their fellow travelers. Those who endured the incredible hardship of their first year in America, however, had many reasons for gratitude. They had survived. They were free. And, with the help of the Wampanoag tribe, and a bountiful harvest, they were regaining their health and strength. In thanks to God for these blessings, the new governor of the Plymouth Colony, William Bradford, proclaimed a day of thanksgiving and gathered with the Wampanoag tribe for three days of celebration.

For the next two centuries, many individual colonies and states, primarily in the Northeast, carried on the tradition of fall Thanksgiving festivities. But each state celebrated it on a different day, and sometime on an occasional basis. It was not until 1863 that the holiday was celebrated on one day, nationwide. In the aftermath of the Battle of Gettysburg, of one of the bloodiest battles of our Nation's Civil War, President Abraham Lincoln proclaimed that the country would set aside one day to remember its many blessings. "In the midst of a civil war of unequalled magnitude and severity," President Lincoln proclaimed, we recall the "bounties, which are so constantly enjoyed that we are prone to forget the source from which they come." As President Lincoln recognized: "No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy."

Today, we continue to celebrate Thanksgiving with a grateful and charitable spirit. When we open our hearts and extend our hands to those in need, we show humility for the bountiful gifts we have received. In the aftermath of a succession of tragedies that have stunned and shocked our Nation -- Hurricanes Harvey, Irma, and Maria; the wildfires that ravaged the West; and, the horrific acts of violence and terror in Las Vegas, New York City, and Sutherland Springs -- we have witnessed the generous nature of the American people. In the midst of heartache and turmoil, we are grateful for the swift action of the first responders, law enforcement personnel, military and medical professionals, volunteers, and everyday heroes who embodied our infinite capacity to extend compassion and humanity to our fellow man. As we mourn these painful events, we are ever confident that the perseverance and optimism of the American people will prevail.

We can see, in the courageous Pilgrims who stood on Plymouth Rock in new land, the intrepidness that lies at the core of our American spirit. Just as the Pilgrims did, today Americans stand strong, willing to fight for their families and their futures, to uphold our values, and to confront any challenge.

This Thanksgiving, in addition to rejoicing in precious time spent with loved ones, let us find ways to serve and encourage each other in both word and deed. We also offer a special word of thanks for the brave men and women of our Armed Forces, many of whom must celebrate this holiday separated from the ones for whom they are most thankful. As one people, we seek God's protection, guidance, and wisdom, as we stand humbled by the abundance of our great Nation and the blessings of freedom, family, and faith.

NOW, THEREFORE, I, DONALD J. TRUMP, President of the United States of America, by virtue of the authority vested in me by the Constitution and the laws of the United States, do hereby proclaim Thursday, November 23, 2017, as a National Day of Thanksgiving. I encourage all Americans to gather, in homes and places of worship, to offer a prayer of thanks to God for our many blessings.

IN WITNESS WHEREOF, I have hereunto set my hand this seventeenth day of November, in the year of our Lord two thousand seventeen, and of the Independence of the United States of America the two hundred and forty-second.

DONALD J. TRUMP

Ascension Day Worship

The Ascension of Our Lord commemorates the risen Christ's ascension to heaven. The coronation of Christ the King is celebrated, but so in him is the enthronement of humanity itself. As Saint John Chrysostom (ca. 347-407) declared in a sermon on the Ascension, "Our very nature ... is enthroned today high above all cherubim." Notice how this thought appears in the liturgy, particularly in the both the Collect and Proper Preface historically appointed for this Festival day.

Almighty God, we believe that on this day your only Son, our Redeemer, ascended into heaven.
May we in spirit also ascend to that heavenly home and there forever live.
Through the same Jesus Christ, your Son our Lord.
He lives and reigns with you and the Holy Spirit, one God, now and forever.
Amen.

It is indeed right and salutary that we should at all times and in all place offer thanks and praise to you, O Lord, holy Father, through Christ our Lord; who, after his resurrection, appeared openly to his disciples and, in their sight, was taken up into heaven, that he might make us partakers of his divine nature. And so, with the Church on earth and the hosts of heaven, we praise your name and join their unending hymn...

The Ascension of Our Lord is one of the six principal Festivals of the Church Year celebrating the central events in the life of our Lord Jesus Christ and of his Church&mdashthe other five being the days of Pentecost, the Holy Trinity, Christmass, the Epiphany of Our Lord, and Easter.

Following Saint Luke's account in the Acts of the Apostles, the Ascension of Our Lord falls on the fortieth day of Easter, and thus always on a Thursday. This festival day has been included on the Church's calendar since at least the fourth century.

If you are in the Peoria area, you are welcome to worship the Ascended Lord Jesus with us this evening. In addition to Zion's celebration, I am aware of two other Peoria Lutheran churches, Mt. Calvary (whose pastor is also a PLTS alumnus) and Trinity (both Missouri Synod congregations), that offer worship on the actual Ascension Day. St. Michael's and All Angels Anglican Church in Peoria, which offers Vespers and Holy Communion every Thursday, is also celebrating it. In the Catholic Church, Ascension Day is moved to next Sunday.

Worried about the West's vanishing Christian character? Go to church!

Melanie McDonagh writes at The Spectator on the conversation of the decline of the Church of England, but it applies here in the US, too:

So, I have a simple proposal for the cultural Christians who agonise about the rise of Islam and the vanishing Christian character of Britain: go to church. Take the place of Generation A. Turn up for Easter Sunday as well as Christmas; keep Pentecost Sunday, because hardly anyone now knows what Whit Sunday stands for, and Ascension Thursday. There are lots of churches out there, you know: Anglicans in cities are spoiled for choice, and you can’t throw a brick in places like Norfolk without landing on something fabulous from the fifteenth century. Anglicans have, moreover, for those that seek it out, the loveliest liturgy, and you don’t deserve it. There are rubbish clergy, of course, but, you know, it’s possible to separate your feelings about the thing that’s being celebrated from the celebrant (Catholics are quite good at this). So, get out there. The numbers attending Anglican services fell below a million at the beginning of last year; they’re still falling.

It’s kind of Matthew Parris to wish the CofE well from outside, but the institution is not going to survive on the basis of the flying buttresses (to quote Winston Churchill) alone; it needs pillars even more. Go and get stuck in, reader, or else abstain from complaining about the cultural atrophy of the West.

Read it all here.

This Sunday we'll be observing the 90th Anniversary of the dedication of the current Zion Evangelical Lutheran Church of Peoria. It's not from the fifteenth century, but it's still pretty fabulous, with a lovely liturgy, and the clergy... Well, if you're near Peoria, here's a place for you.

Tip o' the hat to Canon Kendall Harmon at TitusOneNine.

Sing, My Tongue, the Glorious Battle

A Good Friday hymn that continues to grow on me is the ancient Latin hymn Pange lingua, parts of which appear as two different hymns in the Lutheran Book of Worship: Praise the Savior, Now and Ever, an English translation of the Swedish translation (Upp, min tunga, which I learned in the Vadstena Abbey Church through the Society of St. Birgitta) of the Latin, and Sing, My Tongue, in a translation credited in the LBW to "John Mason Neale, alt." Our friend "alt." has apparently worked considerably on Father Neale's original translation, beginning with Fr. Percy Dearmer over 100 years ago.

The original Latin hymn is by the 6th-century Latin poet (and Bishop of Portiers) Venantius Fortunatus. Here's an English translation of the full hymn (we sing five stanzas in LBW, immediately after the Cross is brought in procession to the front of the Church), by Dearmer and Neale:

Sing, my tongue, the glorious battle,
Sing the ending of the fray;
Now above the cross, the trophy,
Sound the loud triumphant lay:
Tell how Christ the world’s Redeemer,
As a victim won the day.

He, our maker, deeply grieving
That the first made Adam fell,
When he ate the fruit forbidden
Whose reward was death and hell,
Marked e’en then this tree the ruin
Of the first tree to dispel.

Tell how, when at length the fullness,
Of th’appointed time was come,
Christ, the Word, was born of woman,
Left for us His heavenly home;
Showed us human life made perfect,
Shone as light amid the gloom.

Lo! He lies an Infant weeping,
Where the narrow manger stands,
While the mother-maid His members
Wraps in mean and lowly bands,
And the swaddling clothes is winding
Round His helpless feet and hands.

Thus, with thirty years accomplished,
Went He forth from Nazareth,
Destined, dedicated, willing,
Wrought His work, and met His death.
Like a lamb He humbly yielded
On the cross His dying breath.

There the nails and spears He suffers,
Vinegar, and gall, and reed;
From His sacred body piercèd
Blood and water both proceed;
Precious flood, which all creation
From the stain of sin hath freed.

Faithful cross, thou sign of triumph,
Now for us the noblest tree,
None in foliage, none in blossom,
None in fruit thy peer may be;
Symbol of the world’s redemption,
For the weight that hung on thee!

Bend thy boughs, O tree of glory!
Thy relaxing sinews bend;
For awhile the ancient rigor
That thy birth bestowed, suspend;
And the King of heavenly beauty
On thy bosom gently tend!

Thou alone wast counted worthy
This world’s ransom to sustain,
That a shipwrecked race forever
Might a port of refuge gain,
With the sacred blood anointed
Of the Lamb of sinners slain.

To the Trinity be glory
Everlasting, as is meet:
Equal to the Father, equal
To the Son, and Paraclete:
God the Three in One, whose praises
All created things repeat.

Thanks Be to God!

"The minister may announce the day and its significance before the Entrance Hymn, before the lessons, or at another appropriate time." Thus reads one of the rubrics (or directions) at the beginning of the Holy Communion according to Lutheran Book of Worship, and so it is my custom to do this just about every service as it begins. Usually it is rather brief: "Welcome to God's House this 22nd Sunday after Pentecost, today we hear Jesus..."

On the Eve of Thanksgiving Day, when Zion has offered Holy Communion that Wednesday evening since long before I was called as Parish Pastor, this announcement takes a few moments, for it is not a holiday specifically designated by the church. Rather, it is a day designated by a proclamation of the President of the United States. And so, since the late 1990s when such things became easily available through the Internet, I have read what the President has had to say about the day and its significance. I have posted some of them on Pastor Zip's Blog in the past. Here is what I read last evening.

THANKSGIVING DAY, 2015
- - - - - - -
BY THE PRESIDENT OF THE UNITED STATES OF AMERICA A PROCLAMATION
Rooted in a story of generosity and partnership, Thanksgiving offers an opportunity for us to express our gratitude for the gifts we have and to show our appreciation for all we hold dear. Today, as we give of ourselves in service to others and spend cherished time with family and friends, we give thanks for the many blessings bestowed upon us. We also honor the men and women in uniform who fight to safeguard our country and our freedoms so we can share occasions like this with loved ones, and we thank our selfless military families who stand beside and support them each and every day.

Our modern celebration of Thanksgiving can be traced back to the early 17th century. Upon arriving in Plymouth, at the culmination of months of testing travel that resulted in death and disease, the Pilgrims continued to face great challenges. An indigenous people, the Wampanoag, helped them adjust to their new home, teaching them critical survival techniques and important crop cultivation methods. After securing a bountiful harvest, the settlers and Wampanoag joined in fellowship for a shared dinner to celebrate powerful traditions that are still observed at Thanksgiving today: lifting one another up, enjoying time with those around us, and appreciating all that we have.

Carrying us through trial and triumph, this sense of decency and compassion has defined our Nation. President George Washington proclaimed the first Thanksgiving in our country's nascence, calling on the citizens of our fledgling democracy to place their faith in "the providence of Almighty God," and to be thankful for what is bequeathed to us. In the midst of bitter division at a critical juncture for America, President Abraham Lincoln acknowledged the plight of the most vulnerable, declaring a "day of thanksgiving," on which all citizens would "commend to [God's] tender care" those most affected by the violence of the time -- widows, orphans, mourners, and sufferers of the Civil War. A tradition of giving continues to inspire this holiday, and at shelters and food centers, on battlefields and city streets, and through generous donations and silent prayers, the inherent selflessness and common goodness of the American people endures.

In the same spirit of togetherness and thanksgiving that inspired the Pilgrims and the Wampanoag, we pay tribute to people of every background and belief who contribute in their own unique ways to our country's story. Each of us brings our own traditions, cultures, and recipes to this quintessential American holiday -- whether around dinner tables, in soup kitchens, or at home cheering on our favorite sports teams -- but we are all united in appreciation of the bounty of our Nation. Let us express our gratitude by welcoming others to our celebrations and recognize those who volunteer today to ensure a dinner is possible for those who might have gone without. Together, we can secure our founding ideals as the birthright of all future generations of Americans.

NOW, THEREFORE, I, BARACK OBAMA, President of the United States of America, by virtue of the authority vested in me by the Constitution and the laws of the United States, do hereby proclaim November 26, 2015, as a National Day of Thanksgiving. I encourage the people of the United States to join together -- whether in our homes, places of worship, community centers, or any place of fellowship for friends and neighbors -- and give thanks for all we have received in the past year, express appreciation to those whose lives enrich our own, and share our bounty with others.

IN WITNESS WHEREOF, I have hereunto set my hand this twentieth day of November, in the year of our Lord two thousand fifteen, and of the Independence of the United States of America the two hundred and fortieth.

BARACK OBAMA

The President Invites You to Church

I've been waiting for it all day, and now it's here: the Presidential Proclamation for Thanksgiving Day 2014. Actually, given its history, I'm a bit surprised I had to wait until this afternoon before it was finally available. But here it is, the President's invitation for you to worship at Zion -- or another nearby church -- for Thanksgiving Day.

And thus, the Chapel at Zion Evangelical Lutheran Church of Peoria will be open today, the eve of Thanksgiving Day (November 26, 2014) for prayer and Holy Communion beginning at 7 o'clock. You are welcome to join us -- we're at the corner of Easton and Hayes, one block west of the intersection of Jefferson and Western, on the South Side of Peoria. Fellowship and refreshments follow!

THANKSGIVING DAY, 2014

- - - - - - -

BY THE PRESIDENT OF THE UNITED STATES OF AMERICA

A PROCLAMATION
Thanksgiving Day invites us to reflect on the blessings we enjoy and the freedoms we cherish. As we gather with family and friends to take part in this uniquely American celebration, we give thanks for the extraordinary opportunities we have in a Nation of limitless possibilities, and we pay tribute to all those who defend our Union as members of our Armed Forces. This holiday reminds us to show compassion and concern for people we have never met and deep gratitude toward those who have sacrificed to help build the most prosperous Nation on earth. These traditions honor the rich history of our country and hold us together as one American family, no matter who we are or where we come from.

Nearly 400 years ago, a group of Pilgrims left their homeland and sailed across an ocean in pursuit of liberty and prosperity. With the friendship and kindness of the Wampanoag people, they learned to harvest the rich bounty of a new world.

Together, they shared a successful crop, celebrating bonds of community during a time of great hardship. Through times of war and of peace, the example of a Native tribe who extended a hand to a new people has endured. During the American Revolution and the Civil War, days of thanksgiving drew Americans together in prayer and in the spirit that guides us to better days, and in each year since, our Nation has paused to show our gratitude for our families, communities, and country.

With God's grace, this holiday season we carry forward the legacy of our forebears. In the company of our loved ones, we give thanks for the people we care about and the joy we share, and we remember those who are less fortunate. At shelters and soup kitchens, Americans give meaning to the simple truth that binds us together: we are our brother's and our sister's keepers. We remember how a determined people set out for a better world -- how through faith and the charity of others, they forged a new life built on freedom and opportunity.

The spirit of Thanksgiving is universal. It is found in small moments between strangers, reunions shared with friends and loved ones, and in quiet prayers for others. Within the heart of America's promise burns the inextinguishable belief that together we can advance our common prosperity -- that we can build a more hopeful, more just, and more unified Nation. This Thanksgiving, let us recall the values that unite our diverse country, and let us resolve to strengthen these lasting ties.

NOW, THEREFORE, I, BARACK OBAMA, President of the United States of America, by virtue of the authority vested in me by the Constitution and the laws of the United States, do hereby proclaim Thursday, November 27, 2014, as a National Day of Thanksgiving. I encourage the people of the United States to join together -- whether in our homes, places of worship, community centers, or any place of fellowship for friends and neighbors -- and give thanks for all we have received in the past year, express appreciation to those whose lives enrich our own, and share our bounty with others.

IN WITNESS WHEREOF, I have hereunto set my hand this twenty-sixth day of November, in the year of our Lord two thousand fourteen, and of the Independence of the United States of America the two hundred and thirty-ninth.

BARACK OBAMA

"You are witnesses of these things..."

From the ALPB Forum Online thread "A Blessed Ascension Day":

Last evening was the 15th consecutive year the Ascension of Our Lord was observed at Zion Evangelical Lutheran Church of Peoria on the Feast Day.

Our typical practice as been what Frank Senn describes as Cathedral Vespers and the Eucharist, using Evening Prayer and Holy Communion Setting III of LBW. He reports this as a better alternative to using parts of Vespers to replace the entrance rite for Holy Communion by letting each liturgy stand on its own, rather than asking it to do something else.

Vespers includes the Lucinarium (at 7pm) with procession, during which all worshipers are invited to light their own candles, Pslam 141, and the Litany. At its "Amen", the organist offers a Prelude (giving me time to change from choir dress into Eucharistic vestments when I'm the celebrant). The eucharistic procession is to the Gloria in excelsis, omitting only the Psalmody and the Prayer of the Church while following the rest of Setting III.

We, too, are not air-conditioned, so while I had been able to get the church down to 75 F in the morning -- think "brick oven" in these longer, warmer, sunny days -- it was 82 in the late afternoon when I noticed the organist perspiring as she practiced the liturgy, so I turned the ceiling and exhaust fans up and brought in a couple more to get the air moving. It's not too bad, but the acolytes aren't used to the air moving quite that much!

We specifically invited not only our sister Conference congregations (which we've always done), but all ELCA full communion partner congregations within the greater Peoria area -- that adds up to over 60 congregations --, got the word out to at least some in the Via de Cristo community (noting particularly that the preacher, the Synod's Director for Evangelical Mission, had been a spiritual director for last month's Three Days), and even got a notice in Sunday's Journal Star. Still, it's a Thursday evening at the end of May, on the South Side of Peoria, conflicting with some graduations and the community theatre.

23 in attendance (on the lower side for Ascension and a guest preacher) from 8-9 different congregations. (Some of our "regulars" had other commitments.) The Gospel was proclaimed, the Sacrament was administered, the world was raised in prayer. And, as is typical at Zion, it's a good hour or more after the Dismissal before we can put away the remaining cookies, clean up the coffee and juice, and I can finally lock the doors and retire for the evening.

Come, Holy Spirit...

Which Do I Choose?

So the survey asks:

What best describes your occupation?

Arts / Literary / Culinary

Business Owner / Self-Employed

Education Administration / Support Services

Educator (Professor, Teacher, Coach, etc.)

Entertainment / Sports / Media

Farming / Ranching

Military / Law Enforcement / Fire Services / Emergency Services

Lawyer / Attorney

White Collar (includes executive management, middle management, and individual contributors)

Professional / Technical

Construction / Tradesman / Skilled Laborer (Painter, Mechanic, Plumber, etc.)

Hourly Wage Worker (Waiter, Barista, Stocker, Bellhop, etc.)

Professional Driver / Delivery Driver

Physician / Doctor (MD, DO, FMG, DC, DDS, DVM, etc.)

Healthcare Professional (Not Physician / Doctor)

None of the Above

I do believe the best response for a Christian minister is "Professional."

But "White Collar" is mighty tempting.


Photo: Pastor Zip at Zion's celebration of his 55th birthday.

A Day of Thanksgiving Is Proclaimed

In response to this annual Proclamation by the President of the United States, the Chapel at Zion Evangelical Lutheran Church of Peoria will be open this evening, Thanksgiving Eve, for prayer and Holy Communion beginning at 7 pm. You are welcome to join us -- we're at the corner of Easton and Hayes, one block west of the intersection of Jefferson and Western, on the South Side of Peoria. Fellowship and refreshments follow!

= = = = = = = =

Presidential Proclamation--Thanksgiving Day 2012
On Thanksgiving Day, Americans everywhere gather with family and friends to recount the joys and blessings of the past year. This day is a time to take stock of the fortune we have known and the kindnesses we have shared, grateful for the God-given bounty that enriches our lives. As many pause to lend a hand to those in need, we are also reminded of the indelible spirit of compassion and mutual responsibility that has distinguished our Nation since its earliest days.

Many Thanksgivings have offered opportunities to celebrate community during times of hardship. When the Pilgrims at Plymouth Colony gave thanks for a bountiful harvest nearly four centuries ago, they enjoyed the fruits of their labor with the Wampanoag tribe -- a people who had shared vital knowledge of the land in the difficult months before. When President George Washington marked our democracy's first Thanksgiving, he prayed to our Creator for peace, union, and plenty through the trials that would surely come. And when our Nation was torn by bitterness and civil war, President Abraham Lincoln reminded us that we were, at heart, one Nation, sharing a bond as Americans that could bend but would not break. Those expressions of unity still echo today, whether in the contributions that generations of Native Americans have made to our country, the Union our forebears fought so hard to preserve, or the providence that draws our families together this season.

As we reflect on our proud heritage, let us also give thanks to those who honor it by giving back. This Thanksgiving, thousands of our men and women in uniform will sit down for a meal far from their loved ones and the comforts of home. We honor their service and sacrifice. We also show our appreciation to Americans who are serving in their communities, ensuring their neighbors have a hot meal and a place to stay. Their actions reflect our age-old belief that we are our brothers' and sisters' keepers, and they affirm once more that we are a people who draw our deepest strength not from might or wealth, but from our bonds to each other.

On Thanksgiving Day, individuals from all walks of life come together to celebrate this most American tradition, grateful for the blessings of family, community, and country. Let us spend this day by lifting up those we love, mindful of the grace bestowed upon us by God and by all who have made our lives richer with their presence.

NOW, THEREFORE, I, BARACK OBAMA, President of the United States of America, by virtue of the authority vested in me by the Constitution and the laws of the United States, do hereby proclaim Thursday, November 22, 2012, as a National Day of Thanksgiving. I encourage the people of the United States to join together -- whether in our homes, places of worship, community centers, or any place of fellowship for friends and neighbors -- and give thanks for all we have received in the past year, express appreciation to those whose lives enrich our own, and share our bounty with others.

IN WITNESS WHEREOF, I have hereunto set my hand this twentieth day of November, in the year of our Lord two thousand twelve, and of the Independence of the United States of America the two hundred and thirty-seventh.

BARACK OBAMA

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Read more here about the National Day of Thanksgiving in the United States.

South Side Garden and Farmers Market

It was only a couple of months ago that Pastor Karl Eckhoff of the neighboring Christ Lutheran Church -- Christ and Zion have been about three blocks apart for since the 1890s -- called me to ask if Zion might be interested in patcipating in a community garden. My response was along the lines of, "We're not in the position to offer much labor, but what other ways can we help?"

Turns out the garden was actually established last year at Logan Park (just a couple of blocks away) by the gitm Foundation ("gitm" is for "Gifts in the Moment") in association with the Peoria Park District, Garfield Elementary School (which is next to the park), and with support from other area businesses and agencies. The kids of the school and park would have the opportunity for hands-on learning about food and nutrition, and some produce and spices would be available in the neighborhood.

Everything was looking good until the school district rather suddenly decided to close Garfield School. But Christ Lutheran School also borders Logan Park, and this winter Denise and Kim from gitm approached the school to see if they might be interested in becoming a stakeholder in Garfield's place. Turns out this has been a win-win solution, and this winter and spring plans were devised to enlarge the garden and begin an Urban Farmers Market. Amazingly, everything has come together quite well to move the ideas into reality.

Zionites are helping provide seeds and seedlings, one of our members is with me on the board and has been very helpful in getting other area Lutherans on board, and the last couple of Saturdays I helped put up a fence and put a dirt mixture in the garden beds. Yesterday was a ribbon cutting for the garden and urban farmers market, with speakers from the gitm Foundation, the Peoria Park District, Illinois American Water, a song from the school children, and where I offered a prayer and blessing.

Here's the news report that aired yesterday on WEEK-TV, Channel 25:



Or read and view it here.

Halleluja! Kristus är uppstånden!

(That is Swedish for) Alleluia! Christ is risen! Here's a repeat from my blog for Easter 2007, an Easter Sermon from St. John Chrysostom. A blessed, holy day to you all.

Photo: Easter 2011, Zion Evangelical Lutheran Church of Peoria

If any person is devout and loves God,
let him come to this radiant triumphant feast.

If any person is a wise follower,
let him enter into the joy of his Lord, rejoicing.

If any have fasted long
let him now receive refreshment.

If any have labored from the first hour,
let him today receive his just reward.

If any came at the third hour,
let him keep the feast with thankfulness.

If any arrived at the sixth hour,
let him have no misgivings for he shall not be deprived.

If any delayed to the ninth hour,
let him draw near, fearing nothing.

If any have waited even until the eleventh hour,
let him not be alarmed at this tardiness.

For the Lord will accept the last
even as the first.

Therefore, all of you,
enter into the joy of your Lord.

Rich and poor together,
hold high festival.

Diligent and heedless,
honor this day.

Both you who have fasted, and you who did not fast,
rejoice together today.

The table is full;
all of you, feast sumptuously.

The calf is fatted;
let no one go away hungry.

Enjoy the feast of faith;
receive the riches of God's mercy.

Let no one bewail his poverty,
for the fullness of the kingdom is revealed.

Let no one weep for his iniquities,
for forgiveness shines forth from the grave.

Let no one fear death,
for the savior's death has set us free.

He who was held prisoner by death
has annihilated it.

By descending into death,
he made death captive.

He angered it
when it tasted of his flesh.

Isaiah saw this, and he cried:
Death was angered when it encountered you
in the lower regions.

It was angered,
for it was defeated.

It was angered,
for it was mocked.

It was angered,
for it was abolished.

It was angered,
for it was overthrown.

It was angered,
for it was bound in chains.

It received a body
and it met God face to face.

It took earth
and encountered heaven.

It took that which is seen
and fell upon the unseen.

O Death,
where is your sting?

O Grave,
where is your victory?


Christ is risen
and you are overthrown.

Christ is risen
and the devils have fallen.

Christ is risen
and the angels rejoice.

Christ is risen
and life reigns.

Christ is risen
and not one dead remains in the grave.

For Christ, being risen from the dead, is become the first fruits of those who have fallen asleep, and to him be glory and honor, even to eternity.

He is risen indeed! Alleluia!

Church on Friday? It's the Epiphany!

Celebrate the Revelation
of Jesus Christ to All People!

The Epiphany of Our Lord
(The Festival of the Three Kings)

Friday, January 6, 7:00 pm

Candlelight Cathedral Vespers
and
Holy Communion

Zion Evangelical Lutheran Church of Peoria


1534 S. Easton Avenue (at Hayes), Peoria
1 block west of Jefferson & Western
www.zionpeoria.org
(309) 637-9150

The Epiphany of Our Lord celebrates the manifestation of Christ to the world, recalling the visit of the Magi to the infant Jesus at the Holy Family’s home in Bethlehem. This day begins the concluding season of the Christmass cycle (Advent — Christmass — Epiphany) which focuses on the Incarnation — God becoming human in Jesus.

Next to Easter and Pentecost, Epiphany is the most ancient festival of the Church year, having been observed on January 6 in the Christian East since the third century (or earlier) AD — pre-dating the observance of Christmass by a century. The date was derived from the date of the Resurrection (April 6 according to a calendar used in the eastern Mediterranean), which was also taken to be the date of Jesus’ conception. The theological emphasis of Epiphany was not so much the birth of Christ, but the beginnings of his ministry — that is, his baptism, his first miracle (at Cana), and his revelation as the Savior to all — Jews and Gentiles.

The English word "epiphany" comes from the Greek word epiphaneia, which means "manifestation" or "appearance" — especially that of a sudden force that rescues an army from defeat. It was the word used when a king or emperor would make an official visit to a city of his realm, particularly to show himself publicly to the people. "Epiphany" is also a word used to describe the moment of revelation, insight, or clarification — the "a-ha!" of sudden understanding.

On the Epiphany of Our Lord we see with the Magi that the Infant Jesus, son of the Blessed Virgin Mary, is God the Son come into the world to reveal himself and rescue all humanity (and creation itself) from our Sin. In recognizing the Lord, we humbly offer our gifts to him — and Jesus offers the gift of himself to us. Join us in worship!

Celebrate His Birth!

You are invited to join the congregation of
Zion Evangelical Lutheran Church of Peoria
in celebrating

The Nativity of Our Lord

Christmass Eve Service of Carols and Candlelight
with Holy Communion @ 7:00 pm

Christmass Day Communion @ 9:00 am

at
Zion Evangelical Lutheran Church
1534 S. Easton Avenue, Peoria
(at Easton and Hayes, 1 block west of Jefferson and Western)

Phone: (309) 637-9150

The Rev. Steven Paul Tibbetts, STS, Pastor

And in the meantime (or if you cannot join with us or your own congregation), take time to hear the sacred music of the Christmass season on Lutheran Public Radio online.

Alleluia, Christ Is Risen!

Christ is risen from the dead! By this time on Easter Day, however, many of his pastors have the energy of someone still dead. So, here's a repeat from my blog for Easter 2007, an Easter Sermon from St. John Chrysostom.

Photo: Easter 2011, Zion Evangelical Lutheran Church of Peoria

If any person is devout and loves God,
let him come to this radiant triumphant feast.

If any person is a wise follower,
let him enter into the joy of his Lord, rejoicing.

If any have fasted long
let him now receive refreshment.

If any have labored from the first hour,
let him today receive his just reward.

If any came at the third hour,
let him keep the feast with thankfulness.

If any arrived at the sixth hour,
let him have no misgivings for he shall not be deprived.

If any delayed to the ninth hour,
let him draw near, fearing nothing.

If any have waited even until the eleventh hour,
let him not be alarmed at this tardiness.

For the Lord will accept the last
even as the first.

Therefore, all of you,
enter into the joy of your Lord.

Rich and poor together,
hold high festival.

Diligent and heedless,
honor this day.

Both you who have fasted, and you who did not fast,
rejoice together today.

The table is full;
all of you, feast sumptuously.

The calf is fatted;
let no one go away hungry.

Enjoy the feast of faith;
receive the riches of God's mercy.

Let no one bewail his poverty,
for the fullness of the kingdom is revealed.

Let no one weep for his iniquities,
for forgiveness shines forth from the grave.

Let no one fear death,
for the savior's death has set us free.

He who was held prisoner by death
has annihilated it.

By descending into death,
he made death captive.

He angered it
when it tasted of his flesh.

Isaiah saw this, and he cried:
Death was angered when it encountered you
in the lower regions.

It was angered,
for it was defeated.

It was angered,
for it was mocked.

It was angered,
for it was abolished.

It was angered,
for it was overthrown.

It was angered,
for it was bound in chains.

It received a body
and it met God face to face.

It took earth
and encountered heaven.

It took that which is seen
and fell upon the unseen.

O Death,
where is your sting?

O Grave,
where is your victory?


Christ is risen
and you are overthrown.

Christ is risen
and the devils have fallen.

Christ is risen
and the angels rejoice.

Christ is risen
and life reigns.

Christ is risen
and not one dead remains in the grave.

For Christ, being risen from the dead, is become the first fruits of those who have fallen asleep, and to him be glory and honor, even to eternity.

Good Friday

Photo: Good Friday 2011, Zion Evangelical Lutheran Church of Peoria

              Who was the guilty?
              Who brought this upon thee?
              Alas, my treason, Jesus,
              hath undone thee.
              'Twas I, Lord Jesus,
              I it was denied thee;
              I crucified thee.

Johann Heermann, 1585-1647; tr. Robert Bridges, 1844-1930
From the hymn "Ah, Holy Jesus" (Herzliebster Jesu)

Christmass Concludes Thursday: You're Invited!

Celebrate the Revelation
of Jesus Christ to All People!

The Epiphany of Our Lord
(The Festival of the Three Kings)

Thursday, January 6, 7:00 pm
Service of Candlelight
Holy Communion
Zion Evangelical Lutheran Church of Peoria


1534 S. Easton Avenue (at Hayes), Peoria
1 block west of Jefferson & Western
www.zionpeoria.org
(309) 637-9150

An offering will be received for the Prison Mission.

The Epiphany of Our Lord celebrates the manifestation of Christ to the world, recalling the visit of the Magi to the infant Jesus at the Holy Family’s home in Bethlehem. This day begins the concluding season of the Christmass cycle (Advent — Christmass — Epiphany) which focuses on the Incarnation — God becoming human in Jesus.

Next to Easter and Pentecost, Epiphany is the most ancient festival of the Church year, having been observed on January 6 in the Christian East since the third century (or earlier) AD — pre-dating the observance of Christmass by a century. The date was derived from the date of the Resurrection (April 6 according to a calendar used in the eastern Mediterranean), which was also taken to be the date of Jesus’ conception. The theological emphasis of Epiphany was not so much the birth of Christ, but the beginnings of his ministry — that is, his baptism, his first miracle (at Cana), and his revelation as the Savior to all — Jews and Gentiles.

The English word "epiphany" comes from the Greek word epiphaneia, which means "manifestation" or "appearance" — especially that of a sudden force that rescues an army from defeat. It was the word used when a king or emperor would make an official visit to a city of his realm, particularly to show himself publicly to the people. "Epiphany" is also a word used to describe the moment of revelation, insight, or clarification — the "a-ha!" of sudden understanding.

On the Epiphany of Our Lord we see with the Magi that the Infant Jesus, son of the Blessed Virgin Mary, is God the Son come into the world to reveal himself and rescue all humanity (and creation itself) from our Sin. In recognizing the Lord, we humbly offer our gifts to him — and Jesus offers the gift of himself to us.

Celebrate the Birth of Christ!

You are invited to join the congregation of
Zion Evangelical Lutheran Church of Peoria
in celebrating

The Nativity of Our Lord
Friday, December 24, 2010


Christmass Eve Service of Carols and Candlelight
with Holy Communion @ 7:00 pm
at
Zion Evangelical Lutheran Church
1534 S. Easton Avenue, Peoria
(at Easton and Hayes, 1 block west of Jefferson and Western)

Phone: (309) 637-9150

The Rev. Steven Paul Tibbetts, STS, Pastor