How's This for an Opening Sentence?

"The following essay is—whatever its errors or other faults—at least timely."

Thus begins Robert W. Jenson in "Can Ethical Disagreement Divide the Church?" the lead paper in The Morally Divided Body: Ethical Disagreement and the Disunity of the Church, the just published book from the 2010 Conference of that same title sponsored by Center for Catholic and Evangelical Theology.

FWIW, the essay is more than
just timely.

Twenty Years!

This is a slightly edited re-post of an entry I first posted five years ago, and have re-posted three and two years ago. A blessed St. John Chrysostom's Day to you all. Zip+
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O Lord God, dear Father in heaven, I am indeed unworthy of the office and ministry in which I am to make known thy glory and to nurture and to serve this congregation.

But since thou hast appointed me to be a pastor and teacher, and the people are in need of the teaching and the instruction, O be thou my helper and let thy holy angels attend me.

Then if thou art pleased to accomplish anything through me, to thy glory and not to mine or to the praise of men, grant me, out of thy pure grace and mercy, a right understanding of thy Word and that I may also diligently perform it.

O Lord Jesus Christ, Son of the living God, thou shepherd and bishop of our souls, send thy Holy Spirit that he may work with me, yea, that he may work in me to will and to do through thy divine strength according to thy good pleasure. Amen!

That is Luther's Sacristy Prayer, and I pray it every Sunday as I vest for the Eucharist. I'll sometimes think then that it would be good to post it here and it is particularly fitting to do so today (thank you, Father Weedon, for the idea), for it was 20 years ago today that the Rev. J. Roger Anderson , Bishop of what was then called the Southern California (West) Synod, Evangelical Lutheran Church in America addressed me as we stood in the Chancel of the Lutheran Church of the Resurrection (now called Faith Lutheran Church), Canoga Park, California, about 15 feet from where I had been baptized 33 years (less one week) earlier:

According to apostolic usage you are now to be set apart to the office of Word and Sacrament in the one holy catholic Church by the laying on of hands and by prayer.

Bishop Anderson was joined in the addresses that followed by the pastor loci and my pastor, the Rev. C. David Olsen (of blessed memory, who preached that afternoon), the Rev. Brian Eklund (pastor then at St. Mark's Lutheran Church, Los Angeles, who had supervised my seminary "Cross Cultural Experience"), and the Rev. Jeffrey Frohner (a friend and seminary classmate who had just begun serving his first call at Trinity Lutheran Church, Santa Barbara). With them standing around me, the Bishop then examined me:

Before almighty God, to whom you must give account, and in the presence of this congregation, I ask: Will you assume this office, believing that the Church's call is God's call to the ministry of Word and Sacrament?

I will, and I ask God to help me.

The Church in which you are to be ordained confeses that the Holy Scriptures are the Word of God and are the norm of its faith and life. We accept, teach, and confess the Apostles', the Nicene, and the Athanasian Creeds. We also acknowledge the Lutheran Confessions as true witnesses and faithful expositions of the Holy Scriptures. Will you therefore preach and teach in accordance with the Holy Scriptures and these creeds and confessions?

I will, and I ask God to help me.

Will you be diligent in your study of the Holy Scriptures and in your use of the means of grace? Will you pray for God's people, nourish them with the Word and Holy Sacraments, and lead them by your own example in faithful service and holy living?

I will, and I ask God to help me.

Will you give faithful witness in the world, that God's love may be know by all that you do?

I will, and I ask God to help me.

Almighty God, who has given you the will to do these things, graciously give you the strength and compassion to perform them.

After the Prayer of the Church and Come, Holy Ghost, they (though Brian and Jeffrey aren't really visible from this angle) were joined in the laying on of hands by the Rev. John Stump (of blessed memory; Pastor Olsen's predecessor and my pastor at Resurrection during most of my college years) and the 2 nearest neighboring ELCA pastors, the Rev. John Lundeen (then of St. Luke Lutheran Church, Woodland Hills, and one of the Augustana Synod's Lundeen clan) and the Rev. Bryan Woken (then and now at Shepherd of the Valley Lutheran Church, Canoga Park (West Hills). And thus they committed the Office of the Holy Ministry to me. Every time I attend an ordination, or simply take a few moments during devotions to review those promises -- many of us who have been in the Society of the Holy Trinity for a longer time have a card with them imprinted on the obverse of a holy card of Rublev's icon of the Old Testament Trinity -- I am struck once again by what I have been called to. How awsome! And how inadequate I am to bear that office.

Being reminded of that is a good thing. There is another similar Sacristy Prayer of Luther's that I don't use, but it always makes me smile, then ponder:

Lord God, thou hast appointed me a bishop and pastor in thy church. Thou seest how unfit I am to undertake this great and difficult office, and were it not for thy help, I would long since have ruined it all. Therefore I cry unto thee; I will assuredly apply my mouth and my heart to thy service. I desire to teach the people and I myself would learn ever more and diligently meditate thy Word. Use thou me as thine instrument, only do not forsake me, for if I am left alone I shall easily bring it all to destruction. Amen.

What an exciting day it was 20 years ago. And in all I've done since, I've not (yet) ruined it all. What a gracious Lord God we have!

When Righteous Indignation Is a Red Herring

The news media and politicos have been scrambling all over themselves in righteous indignation over Congressman Todd Akin's poorly-expressed (that's putting it mildly) comments on rape and pregnancy. In all the commentary I've seen and heard, though, no one seems to be talking about the actual babies who are conceived in such circumstances (which until this week both pro-lifers and pro-abortion advocates were insisting was very rare). The unstated, but clear, sentiment has been that, of course, abortion is the righteous response.

Yesterday afternoon Judie Brown, President of the American Life League, offered a more truthful commentary on this week's talk in:

Assault on Akin is Pro-Abortion Red Herring

It is astounding that the media has created such a circus over the awkward comments of Congressman Todd Akin on the subject of "legitimate rape."

While I am not quite sure what he meant to say, I can guess that he was attempting to define an actual criminal act in contrast to the rape claims sometimes attributed to dating experiences gone wrong, when the female in question changes her mind and decides she never said yes in the first place.

Regardless, that is not the point. Akin's position is that when a child is conceived as the result of a criminal sexual assault on a woman, the baby should not have to pay for the sins of his father by dying a violent death at the hands of an abortionist.

This is really not about Akin at all; it is about the red herring that pro-abortion forces have used for years to define genuine pro-life apologists as zealots, fanatics and unrealistic Pollyannas.

For my money, being squarely out in front in defense of preborn children is precisely the right place to be, whether your name is Akin, Ryan or Obama. This is not about political posturing; it is about truth. Preborn children are always and in every case worthy of our respect, no matter how they were created.

Personally, I am grateful that Akin brought the snakes out of their pit so that we can see clearly who they are and what their game is. Bring it on.

Hat tip to David Becker at ALPB Forum Online.

The Feast of St. Mary, Mother of God

August 15 is the Christian Festival day commemorating the Blessed Virgin Mary, the Mother of our Lord Jesus Christ -- and thus properly called, as the Council of Ephesus (in 431) and the Council of Chalcedon (in 451) taught (and the Formula of Concord [1580] affirms), "Mother of God." This morning one of my friends, a priest in the Swedish Church, posted on his Facebook page the following prayer from the Swedish (Lutheran) Reformer, Olavus Petri:

O rena moder Maria, det är dig väl att du har funnit en sådan stor nåd i Gud, att Han i sin stora barmhärtighet och godhet ville utvälja dig att bli hans moder, skänka dig större nåd än till någon annan människa, lovad och ärad vare Hans eviga barmhärtighet och godhet, och välsignad är du, mot vilken han ville vara så nådig.

Google Translate renders it thus (with a couple of adjustments that I think make it more accuriate):

O pure Mother Mary, it is well with you that you have found such a great grace of God, that He in His great mercy and goodness would select you to be His mother, give you more grace than any other person, blessed and honored be His eternal mercy and kindness, and blessed are you, towards whom He would be so gracious.

While there certainly could be a more elegant English translation (perhaps someone knows of one), even here one sees a lovely prayer, no? Thank you, Father Fredrik Norberg.

Over at the For All the Saints blog, Todd Granger reproduces much of a brief essay on St. Mary from Philip Pfatteicher's book, The New Book of Festivals and Commemorations: A Proposed Common Calendar of Saints, where I was struck by the sentence that read,

More is known about her that about most of the apostles.

It is worth reading the entire essay here.

"...but they assume ... not create the nature of marriage"

Continuing a theme I've been, okay, harping on for several years: the Archbishop of Chicago, Francis Cardinal George, OMI, recently offered some "Reflections on 'Chicago values'." Notice where this Christian teacher's reflection on marriage begins:

It might be good to put aside any religious teaching and any state laws and start from scratch, from nature itself, when talking about marriage. Marriage existed before Christ called together his first disciples two thousand years ago and well before the United States of America was formed two hundred and thirty six years ago. Neither Church nor state invented marriage, and neither can change its nature.

Marriage exists because human nature comes in two complementary sexes: male and female. The sexual union of a man and woman is called the marital act because the two become physically one in a way that is impossible between two men or two women. Whatever a homosexual union might be or represent, it is not physically marital. Gender is inextricably bound up with physical sexual identity; and “gender-free marriage” is a contradiction in terms, like a square circle.

Both Church and state do, however, have an interest in regulating marriage. It is not that religious marriage is private and civil marriage public; rather, marriage is a public institution in both Church and state. The state regulates marriage to assure stability in society and for the proper protection and raising of the next generation of citizens. The state has a vested interest in knowing who is married and who is not and in fostering good marriages and strong families for the sake of society....

People who are not Christian or religious at all take for granted that marriage is the union of a man and a woman for the sake of family and, of its nature, for life. The laws of civilizations much older than ours assume this understanding of marriage. This is also what religious leaders of almost all faiths have taught throughout the ages. Jesus affirmed this understanding of marriage when he spoke of “two becoming one flesh” (Mt. 19: 4-6). Was Jesus a bigot? Could Jesus be accepted as a Chicagoan? Would Jesus be more “enlightened” if he had the privilege of living in our society? One is welcome to believe that, of course; but it should not become the official state religion, at least not in a land that still fancies itself free. Surely there must be a way to properly respect people who are gay or lesbian without using civil law to undermine the nature of marriage....

Read it all here at the Catholic Chicago Blog.

Leroy Huizenga used this on Thursday over at First Things' "On the Square" to offer a cautionary word to both those of us who desire to conserve marriage in our culture and those who desire to re-cast it into something new:

Because of the harmony of faith and reason, thoughtful Christians can speak of marriage in terms of both categories. And we sometimes confuse categories, and that proves confusing to the general public. But make no mistake: Our defense of marriage is no act of legerdemain, in which we try to force what we know solely by revelation on the public. (Observe no one is pushing laws forcing participation in the sacraments or forbidding participation in a particular faith.) Rather, we are concerned for the common good, a rational concern motivated by our very faith. Convinced that reason and nature teach us the truth about marriage, we will continue to make arguments in the public square about the public goods of marriage, for no society or person can long thrive kicking against the goads of reason and nature.

Read it all here in Huizenga's post, "Opposing Gay Marriage Is Rational, Not Religious." And note that I've linked a definition for "legerdemain" in that quote.

Hat tip to Joe Carter at "Mere Comments," the Touchstone blog.

So, Papa, how do you like the iPad we got you?

No need to understand German to understand this video.



Hat tip, Chaos Manor Mail.

Guess Who Got Posted at Chaos Manor?

Friday I posted to my Facebook page the link to yesterday's memorial for Ray Bradbury at the LASFS Clubhouse, commenting, "Oh, to be living in LA!" (For some reason, probably because Thursday evenings were for choir practice, I never actually made a meeting of the Los Angeles Science Fantasy Society.) Well, I still haven't experienced it personally, but it seems I was sort of there anyway. Read it here!

I haven't been this excited since LA sports radio legend Jim Healy acknowledged on the air a note I sent him from here in Peoria!