That said, the lay Lutheran journalist-theologian, Uwe Siemon-Netto offers a chilling commentary on what the polls suggest about the electorate:
This column requires a caveat: I am not an American citizen and therefore neither a Republican nor a Democrat. But as a German residing permanently in the United States I believe I have a duty to opine on at least one aspect of the upcoming elections - the question whether years from now Americans will have to wrestle with collective shame, just as I have had to deal with collective shame over what has happened in Germany in my childhood for my entire life.Read the entire article at VirtueOnline. Dr. Siemon-Netto, a layman with a Master of Arts from the Lutheran School of Theology at Chicago (ELCA) is Director of the Center for Lutheran Theology & Public Life at Concordia Theological Seminary (LCMS).
It was West Germany's first postwar president, Theodor Heuss, who coined the phrase, "collective shame" contrasting it with the notion of collective guilt, which he rejected. No, I cannot be expected to feel guilty for crimes the Nazis committed while I was still in elementary school. But as a bearer of a German passport I have never ceased feeling ashamed because three years before I was born German voters elected leaders planning the annihilation of millions of innocent people.
I am certain that in 1933 most Germans did not find the Nazis' anti-Semitic rhetoric particularly attractive. What made them choose Hitler, then? It was the economy, stupid, and presumably injured national pride, and similar issues. This came to mind as I read the latest Faith in Life poll of issues Americans in general and white evangelicals in particular consider "very important" in this year's elections.
Guess what? For both groups, the economy ranked first, while abortion was way down the list. Among Americans in general abortion took ninth and among white evangelicals seventh place, well below gas prices and healthcare. Now, it's true that most evangelicals still believe that abortion should be illegal, which is where they differ from the general public and, astonishingly, from Roman Catholics even though their own church continues to fight valiantly against the ongoing mass destruction of unborn life. Still, 54 percent of Catholics and 60 percent of young Catholics have declared themselves "pro choice," according to the Faith in Life researchers.
What I am going to say next is going to make me many enemies, of this I am sure: Yes, there is a parallel here between what has happened in Germany in 1933 and what is happening in America now. The legalized murder of 40 million fetuses since Roe v. Wade in 1973 will one day cause collective shame of huge proportions. So what this wasn't a "holocaust?" This term should remain reserved for another horror in history. But a genocide has been happening in the last 35 years, even if no liberators have shocked the world with photographs they snapped of the victims as the Allies did in Germany in 1945. And it has the open support of politicians running for office next month....
My Lutheran approach would be ... [to] argue natural law, the law God has written upon the hearts of all human beings, including non-believers. Unless they really have undergone a moral lobotomy they should be open to this story: Down in Wichita, Kansas, there is a physician by the name of George Tiller. On his website he boasts that he has already performed 60,000 abortions, mostly late-term, and week after week he is killing 100 more unborn babies.
Dr. Tiller does not think of these fetuses as clusters of cancerous cells. He knows they are human because he baptizes some of them before he incinerates them in his own crematorium. You don't baptize non-humans. Dr. Tiller knows that. He is a practicing Lutheran. His former congregation, Holy Cross of the Lutheran Church Missouri Synod, excommunicated him as an unrepentant sinner. But the Lutheran Church of the Reformation, which belongs to the ELCA, communes him.