If any person is devout and loves God,
let him come to this radiant triumphant feast.
let him come to this radiant triumphant feast.
If any person is a wise follower,
let him enter into the joy of his Lord, rejoicing.
let him enter into the joy of his Lord, rejoicing.
If any have fasted long
let him now receive refreshment.
let him now receive refreshment.
If any have labored from the first hour,
let him today receive his just reward.
let him today receive his just reward.
If any came at the third hour,
let him keep the feast with thankfulness.
let him keep the feast with thankfulness.
If any arrived at the sixth hour,
let him have no misgivings for he shall not be deprived.
let him have no misgivings for he shall not be deprived.
If any delayed to the ninth hour,
let him draw near, fearing nothing.
let him draw near, fearing nothing.
If any have waited even until the eleventh hour,
let him not be alarmed at this tardiness.
let him not be alarmed at this tardiness.
For the Lord will accept the last
even as the first.
even as the first.
Therefore, all of you,
enter into the joy of your Lord.
enter into the joy of your Lord.
Rich and poor together,
hold high festival.
hold high festival.
Diligent and heedless,
honor this day.
honor this day.
Both you who have fasted, and you who did not fast,
rejoice together today.
rejoice together today.
The table is full;
all of you, feast sumptuously.
all of you, feast sumptuously.
The calf is fatted;
let no one go away hungry.
let no one go away hungry.
Enjoy the feast of faith;
receive the riches of God's mercy.
receive the riches of God's mercy.
Let no one bewail his poverty,
for the fullness of the kingdom is revealed.
for the fullness of the kingdom is revealed.
Let no one weep for his iniquities,
for forgiveness shines forth from the grave.
for forgiveness shines forth from the grave.
Let no one fear death,
for the savior's death has set us free.
for the savior's death has set us free.
He who was held prisoner by death
has annihilated it.
has annihilated it.
By descending into death,
he made death captive.
he made death captive.
He angered it
when it tasted of his flesh.
when it tasted of his flesh.
Isaiah saw this, and he cried:
Death was angered when it encountered you
in the lower regions.
Death was angered when it encountered you
in the lower regions.
It was angered,
for it was defeated.
for it was defeated.
It was angered,
for it was mocked.
for it was mocked.
It was angered,
for it was abolished.
for it was abolished.
It was angered,
for it was overthrown.
for it was overthrown.
It was angered,
for it was bound in chains.
for it was bound in chains.
It received a body
and it met God face to face.
and it met God face to face.
It took earth
and encountered heaven.
and encountered heaven.
It took that which is seen
and fell upon the unseen.
and fell upon the unseen.
O Death,
where is your sting?
where is your sting?
O Grave,
where is your victory?
where is your victory?
Christ is risen
and you are overthrown.
and you are overthrown.
Christ is risen
and the devils have fallen.
and the devils have fallen.
Christ is risen
and the angels rejoice.
and the angels rejoice.
Christ is risen
and life reigns.
and life reigns.
Christ is risen
and not one dead remains in the grave.
and not one dead remains in the grave.
For Christ, being risen from the dead, is become the first fruits of those who have fallen asleep, and to him be glory and honor, even to eternity.
1 comment:
In Orthodoxy, this homily is read, proclaimed really, in every Orthodox Church the world over at the midnight arrival of Holy Pascha. It is really an amazing homily and should be proclaimed with energy and gusto.
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